spinoza god would have saidspinoza god would have said
Moreover, God possesses the attribute of extension, since as Nature, he/she is physically infinite, and since all attributes are infinite, it follows that only a being of equal magnitude can possess the attribute of extension. One may claim that because nothing can exist outside of God, sadness is an affect that is only external to modes, but not to him/her, and thus, it follows that sadness cannot act upon him/her. What would God have said, according to Spinozas views? From this, one may claim that the natural order would be in jeopardy if God changed since he/she would have to bend the laws of nature to do so, which ultimately would give rise to extremely different types of modes unlike those that exists now. Spinoza the atheist. WebFor Spinoza, the world just is God, and in some sense, all things are in God. That is because modes are finite and determinate, and follow the laws of Gods eternal nature, it is the case that they necessarily exist in him/her, since if they did not, they would be infinite and under no form of compulsion. Finally, Spinoza explains how it is unlike anything to come before God. And he gives us the historical context of Dutch Golden Age politics and culture, which usually allowed the tolerant cosmopolitanism of its merchant class to prevail over clerical indignation. Spinoza concludes that because of this, God is only a partial cause of inadequate ideas whereas people, who can take in perceptions housed in him/her, are the other partial cause, and thus, they do not derive from people alone but can still act upon and influence them. 108 That is, by being without any inadequacies God cannot cause sadness, because his/her eternal activity can only exude true and adequate ideas. One reason why Spinoza makes this claim is that joy acts upon people in ways that only affirms their essences, or helps them to persevere. The Columbia History of Western Philosophy. Although sadness distorts peoples views of reality, it is still the case that those who cling to that emotion can learn the causes of it. He isnt the God of the Bible, the personal God of Spinozas own Jewish tradition, or of Christianity, the one whose job description includes closely monitoring human affairs and miraculously intervening in them. 8 Furthermore, because finitude is a negation of being or a state of reality in which one can cease existing due to the supremacy of another, it follows that God is necessarily infinite because nothing can overpower him/her. If you cant read me in a sunrise, in a landscape, in the look of your friends, in your sons eyes you will find me in no book! WebThis is the nature of the God of Spinoza: God would have said: Stop praying and giving yourselves blows on your chests, what I want you to do is to go out into the world to enjoy Next, there was an analysis of Spinozas understanding of the mind and body and how this ties into his theory of the affects or those external ideas that can act upon, and sway people to live in ways that are either conducive or detrimental to how they understand themselves. Unlike the ancient Stoics whom he somewhat resembles, Spinoza thought emotions are best taken care of when they are fully understood, not when they are fully extinguished. Whatsoever is, is in God, and without God nothing can be, or be conceived. She begins: Benedict de Spinoza did not have a religionat least in the usual sense of the word (1). 84, To Spinoza, there exist ideas that are external to people that have the ability to act upon or influence them to feel or be aware of themselves in greater or lesser ways than as they normally understand themselves. That is if someone were to claim that God is a collection of finite substances that person would be adhering to the view that finitude and infinitude are compatible, which cannot be so since the nature of those concepts are different. Im locked in. Len Satov 287 pages. Building, anchoring, and restoring hope, trust and Love within the human community. Because, if there is no love, then there is no truth. Stop blaming me for your miserable life; I never told you there was anything wrong with you or that you were a sinner, or that your sexuality was a bad thing. Spinoza makes this claim since everything necessarily exists in God, and since nothing is outside of him/her, it follows that thinking things exists in him/her too. Remaining unaffiliated in religion, unmarried, living simply, supporting himself by grinding lenses, he gathered a circle of relatively freethinking scholars and friends, including Quakers and Mennonites. If everything comes from God just being God, then all would seem to be for the best in the best of all possible worlds, and our calamities are, so to speak, simply divine. Spinoza used the provocative formulation Deus sive naturaGod, or naturebut he actually regarded nature as just the visible, comprehensible aspect of Spinoza is the first philosopher to write a systematic defense of democracy; it appears in his Theologico-Political Treatise, published in 1670. (Always) free introductory texts on Ascension, Disclosure, Abundance, and Accountability. Einstein replied, I believe in Spinozas God, who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.. Im tired of being thanked. Philosophers that are significant to him and his studies are Parmenides, Plato, Plotinus, Descartes, Spinoza, Kant, and Hegel. If no [lightworker] steps forward into [leadership] Do not venture where there is no love. This life is the only thing here and now and it is all you need. From this, it follows that sadness, which derives from inadequate ideas and lessens the minds ability to think and the bodys ability to act, is identifiable by people due to those effects. From this, one may also claim that because it is innate of thinking things to think, it follows that God must possess the attribute of thought because what is inherently in him/her, must, in some ways, be in his/her modes, due to his/her immanence. 53 In other words, minds innately think, and thus, they must derive from Gods attribute of thought since without him/her they would be unable express his/her essence as a thinking thing. That is, Spinoza believes when people feel saddened they do not strive to live at their full capacities, and because the inadequate ideas associated with that feeling necessarily reinforces patterns of thought associated with sadness, it is the case that sadness distorts their views of reality. Main Office: PSY0220, 4000 Central Florida Blvd. That is, Spinoza believes that through the application of reason, people can gain knowledge, and by doing so, inadequate ideas cease to influence them, and thus, emotions such as sadness can no longer affect them. Cold deterministic rationalism? Lastly, Spinoza comes to claim that though God ultimately causes all things, he/she is not the cause of sadness, which, in turn, maintains his/her perfection. Moreover, with distorted views of reality, people cannot adequately understand their persistent sorrows, and it is tough to assuage the pains that follow from that state of being. Consequently, one may claim that since the mind relies on another concept for its existence, it is not self-sufficient, but rather a determinate mode. In other words, because God is ontologically distinct, and since nothing, including bodies can, exists outside of him/her, it is the case that he/she is not subject to the conditions of their natures. There is, after all, that famous chapter head in the Ethics, Of human bondage, or the strength of the emotions. In the Tractatus Spinoza compares the arbitrary divine power exercised in the Bible to the rule of some royal potentate. He wants to liberate us from a heavenly despot whom we abjectly petition for miraculous favors or reprieves, from clerics who claim to be his agents and intermediaries, and from the powerful and capricious emotions, especially hope and fear, that those clerics exploit. I say that all things are in God and move in God. Creation, preservation, transformation = love building, love preserving, love dissolving = inbreath, pause, outbreath = rajas, sattwa, thamas (gunas) = Akar, Ukar, Makar (Aum) = Brahma, Vishnu, Shiva (Trimurthy). We have already described some of the essential properties of God, as Spinoza conceives of it. Further, it would be impossible for modes to come into existence at the same time as God because there can only be one cause-of-itself in nature. By Michah Gottlieb. On the last day of his life, before his death at the age of 44 from lung disease, he was calmly conversing with his friends about philosophy, the same as always. Though the mind and body come to be by way of different attributes of God, and are thus, incompatible, they nevertheless form a union. 39, Spinoza continues his metaphysical investigation by claiming that thought is an attribute of God. Schocken Books. 407-823-2273 Information is Light. Everything is determined, not by Gods willHe doesnt have onebut by our being, with everything else, an integral part of Gods being. 112 That is, Gods essence is totally active, at all times, since it is innate of him/her to be so, and thus, inadequate ideas cannot follow from him/her. You are bringing to light what needs to be revealed so it doesnt destroy the fiber of your society. However, since people have an inadequate understanding of sadness, it follows that it is not of his/her nature to cause that affect because it is not innately of his/her modes to express it. You are leaving compassion and latitude for correction and understanding. Spinoza continues to state that joy is a persons passage from a lesser state of being to a greater one. 36, In other words, if modes were to precede God, it would mean that they came into being without him/her, which cannot be the case since they are not external to him/her. Friday, June 1, 2007 12 min read By: Peter Berkowitz. Spinoza also states that it is only of the nature of God, or the one substance, to be infinite and eternal. by Yitzhak Y. Melamed. That is, the mind is a thinking expression of God, as an immaterial substance, and since it does so in a determinate or limited way, it follows that it cannot have attributes since attributes are infinite and eternal. To him, God would have said: Stop praying and 13 First, it is not the case that many infinite substances can exist because if they did that would mean that they would be unique and compatible at the same time, which is nonsensical. Winter 2016. Remembering, embodying, and expressing your true Self. 5. Keeping with his father's wishes he studied Jewish theology. God is the one and only genuine substance around. Spinoza is commonly (but not by all of his interpreters) assumed to be a pantheist, which means that since Nature or Substance are synonyms of God, God and Nature or Substance are identical. Indeed, Spinoza explicitly wrote that Whatever is, is in God, and nothing can be or be conceived without God and that all things are in God (1p17d). Stop complicating things and repeating as a parakeet what youve been taught about me. Ethics. 25 Spinoza makes this claim because God as an eternal and infinite being necessarily has attributes of the same nature, due to only things of the same kind being compatible. If you want the present to be different from the past, study the past. In other words, because only substances are causes of themselves, it follows that only they are unique, and thus, by not being of the same ontological type they are unable to interact. I do not believe anyone has reached such perfection, surpassing all others, except Christ, to whom God immediately revealed without words or visions the conditions which lead to salvation. That is, only God is an infinite substance, and since that renders all other things to be finite, nothing can cause him/her to change. On the other hand, adequate ideas are those ideas that resemble true ideas or ideas that perfectly match their objects, but only insofar as they are ideas. WebLeibniz: Modal Metaphysics. Spinoza said that God can be seen in the laws of nature, doubted the immortality of the soul, argued against faith, and denied the existence of angels. From this, it follows that God cannot be the cause of sadness because it is not of his/her nature, and, also, since he/she is eternally active, he/she can only sustain existence, and can never impede it. Accor ding to the standar d vie w, Spinoza s ter m mode denotes pr oper ties of substance, just as it does in Descartes idiom. I cant tell you if theres anything after this life but I can give you a tip. Spinoza seems to have feared nothing and regretted nothing, and he lived a life of quiet, exemplary virtue. Although wishing to give the impression that their highbrow books buck the trend, in reality they preach to the 74 Lastly, Spinoza continues to describe how the order and connection of ideas follow the same as the order and connection of things. It is a declaration not an assertion, that is, it is a context from which one chooses to live. Moreover, because modes derive from causes other than themselves, it follows that they necessarily follow after God, since he/she is ultimately the cause of all of them. 114. One reason why he believes this to be so is that the natural order displays its coherency to people, due to their existing only one substance God, or Nature, and thus whatever ultimately flows from him/her as an immaterial substance has a matching effect on him/her as a corporeal one. Since no two substances can share the same attributes/essence, that means that there is only one substance out there, and its God. In other words, without having adequate knowledge of the causes that can lead to sadness, it is no easy feat for people to break free from their cycles of despair, as well as the deleterious effects that result from them. A History of Western Philosophy. Also, what composes a human body are smaller individual bodies that are either at rest or in motion, which reflect the nature of all other bodies. Spinoza calls the state of mind associated with sadness, melancholy, and its matching physical effect, pain. WebSpinoza was born into a community of Portuguese Jews in Amsterdam who had fled the Inquisition. 4 That is, Spinoza believes if people were to try to perceive two or more substances of the same essence and attributes they would be unable to do so since there would be no differentiating characteristics between them that anyone can acknowledge as belonging to either one of them exclusively. 11 To Spinoza, God is unchanging since nothing can alter him/her due to only him/her being limitless. 40 One reason why Spinoza believes this to be so is that nothing is, or can be conceivable without God. And why were less interested now in Spinozas logic than in his peace of mind. That is, hate is a type of sorrow that people cannot only feel, but can also project onto that which they believe is the cause of their sadness. Stop believing in me; believing is assuming, guessing, imagining. Stop praying. God would have said: Stop praying and punching yourself in the chest! Spinoza, Benedict De. The best introduction to the subject in recent memory. That is, there is a likeness between the immateriality of the mind and the intelligible features of the natural order, which Gods attribute of thought gives rise to, and since only things of the same kind are compatible, it follows that minds necessarily arise from that attribute due to them both being immaterial. 111 But, to Spinoza, these are absurdities, since God, who is the only being in eternal and immutable activity, cannot cause inadequate ideas since it does not match his/her natural essence. Man can, indeed, act contrarily to the decrees of God, as far as they have been written like laws in the minds of ourselves or the prophets, but against that eternal decree of God, which is written in universal nature, and has regard to the course of nature as a whole, he can do nothing. 28 Moreover, because Gods attributes cannot interact, it follows that they cannot cause one another to come to be, and thus, one may claim that nothing can limit them. 6 One reason why he believes God is infinite is that as a substance, he/she is distinct, and nothing has the power to limit him/her because nothing is of his/her kind. 4000 Central Florida Blvd. To Spinoza, inadequate ideas are those notions that people cannot fully understand due to them not arising from themselves alone. "The key to Love is sharing, [balancing] give and receive." 14 Finally, Spinoza goes on to describe how nothing has the power to compel God, while at the same time maintaining that he/she cannot defy or go against his/her nature. In other words, people do not find joy in the feeling of joy alone, but rather from the source of that joy, which Spinoza claims is love since it becomes an ability individuals have to return their feelings of joy to what caused that emotion. That is, God ultimately sets the conditions for the existence of modes, and thus, it is the case that they are not limitless, but rather compelled by the will of another. He who loves God cannot endeavor that God should love him in return. WebSome of the greatest achievements of modern philosophy result from the attempt to reconcile the belief in human freedom with the eternal laws of Gods nature, and among When Einstein said he believed in "Spinoza's God", this is what he meant as well. What I want you to do is go out into the world and enjoy your life. In other words, modes cannot come to be by themselves, and thus, their natures derive from a series of causes that ultimately leads back to the attribute of God from which they arose. Moreover, Spinoza claims that sadness accompanied with the idea of the external cause of sadness is hate. Thus, if God were able to slip into lesser degrees of reality, or feel sadness, it follows that Nature would necessarily change since if he/she were to change, there would have to be a matching effect in the natural order since he/she is coherent and equivalent to it. 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