Κλαίω, to weep audibly, is once used of our Lord in Luke 19:41. ни» (3:16; Ис. However, what you may not be aware of is that, while this is the shortest verse in English, it really isn’t the shortest verse in Greek. John 11:35 -- On Grief "Jesus wept." The raising of Lazarus is much more theatrical than some of Jesus' other miracles. Where have ye laid him?] Dakruō usually means to weep or cry quietly without loud wailing, and it means that here in John 11:35, and is in stark contrast to klaiō (#2799 κλαίω pronounced kly’-ō), which means to cry, weep, or mourn, usually with loud and open crying or mourning (John 11:31, 33). At the wedding in Cana, few people even knew a miracle had occurred (John 2:7–11). Most … (35) Jesus wept.—The word is different from that which is used to express weeping in John 11:33; but this latter is used of our Lord in Luke 19:41. More Powerful than Death. John 11:1-45 The Raising of Lazarus. Had there been any such reason, the weeping of our Lord would have been carefully distinguished from that of all others. So also was it when He wept over Jerusalem, when He was enforced to give it up to ruin. You will do well distinctly to understand that Jesus’s ‘tears’, —It was in walking from his place of stoppage to the tomb that. He delights in soothing hearts that trust in him, and turning their temporary mourning into everlasting joy. They are on the way to the sepulchre, near to which they have now arrived. John 11:35 Jesus Wept A “God in tears” has provoked the smile of the stoic and the scorn of the unbeliever; but Christianity is not a gospel of self-sufficiency, and its message is not merely to the human intellect. Though he had affection for Lazarus, Jesus did not give way to tears because Lazarus died. John 11:35 is infamously referred to as the "shortest verse in the Bible." 36, on which Heumann, holding the opinion that the tears had another cause, is obliged to say, "The Jews were mistaken, when they supposed that He wept over the death of Lazarus." Posted on 27 February 2011 21 August 2012 by Doctrina Stabilitas. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. Read John 11 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Ver. Interactive Bible study with John Piper. John 11:35. Ἐδάκρυσεν , [ wept ] shed tears ) not cried aloud [ lacrymatus est , non ploravit ]; nor did He weep at once; nor yet did He weep only after [not until after] He had seen Lazarus, but at the exact time when it was seasonable. (Augustin: Flevit Christus, fleat se homo. Weeping (the word used for Mary in John 11:33) is a word that describes loud wailing. That restoration to life sprang from the same sympathy for human woe which produced the tears. This is a milestone moment in the Bible, reminding us that God really, truly understands the pain we feel while we wait to see His plans unfold (John 11:35–37). He delayed coming, and he did not speak healing from a distance like he did for the centurion’s servant (Matthew 8:13). When He saw them weeping—the only thing by which they could exhibit their love to the deceased. In the Gospel … Continue reading "Commentary on John 11:1-45" That literal weeping was not in itself improper for Jesus, is evidenced by Luke 19:41, Hebrews 5:7; but it is out of keeping with the present case, because our Saviour's tone is pre-eminently active, and the excitement of sympathy with the suffering race of mankind serves only as a foundation for His rigorous resolve to come to the rescue of that race. It was a strange and most heartless objection of Strauss, that the tears of Jesus could have no reality for a friend he was about to restore to life. He could tell well enough; but yet would be told by them. That restoration to life sprang from the same sympathy for human woe which produced the tears. Jesus Christ tenderly and deeply sympathizes in human sorrow. Read Introduction to John . on StudyLight.org. Romans 12:15; "rejoice with them that do rejoice, and weep with them that weep.". Greek dakruo. The Jews who were with her in the house comforting her interpreted her sudden movement as one of those urgent demands of grief which already, no doubt, they had seen her yield to, and in sincere sympathy followed her. Solid Joys. Lampe's remark, repeated by Baur and others, is based upon a thorough misunderstanding: "There was no reason for weeping over Lazarus, who, as Jesus certainly knew, would now be awakened to God's and His own glorification." It was a strange and most heartless objection of Strauss, that the tears of Jesus could have no reality for a friend he was about to restore to life. A cold or stony-hearted raiser of the dead would belong to the region of fiction. Nor was it unworthy the Son of God to shed tears. His reasons were good and merciful and glorious. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References ", The lot of man to suffer, while themselves. John 11:32-44 More Powerful than Death. 33. It is the end of June and the state of South Carolina and the nation are reeling from the trauma of a twenty-one-year old white man named Dylann Roof who entered the historic Emmanuel AME Church in … Continue reading "Commentary on John 11:32-44" For the Synoptic Gospels, the cleansing of the temple is the impetus for the plot to kill Jesus (Mark 11:18; Luke 19:47-48). John Trapp Complete Commentary. Jesus was greatly moved, but not out of control. Who can doubt that in His ear every feature of the scene proclaimed that stern law of the Kingdom, "The wages of sin is death," and that this element in His visible emotion underlay all the rest? Look at the Book. No resuscitation of Lazarus from the dead should sentimentalize or simplify that truth. Gumlich rightly observes that both His wrath and tears were occasioned by one thing, death. Weeping (the word used for Mary in John 11:33) is a word that describes loud wailing. See Hebrews 4:15. Klaiō occurs some 40 … John 1 Commentary. Jesus wept: There is an important contrast between the tears of Mary and the tears of Jesus. The goal is to work through the Gospel of John verse by verse. We are discussing what is considered to be the shortest verse in the Bible. 35.Jesus wept—It was in walking from his place of stoppage to the tomb that Jesus wept. It is a blessed thing to have a ‘tearful’ nature, III. It shows the Lord Jesus as a friend, a tender friend, and evinces his character as a man. The word “wept” is different from the word used in verse 33 for loud and purely emotional wailing. Words of prophecy in the mouth, are not clear evidence of a principle of grace in the heart. Learn a lesson from the practical sympathy of Jesus, I. That Jesus wept at the death of Lazarus is proved by ver. the sympathy of Christ is yours! She has died. If Christ had not been excited to compassion by their tears, he would rather have kept his countenance unmoved, but when, of his own accord, he conforms to those mourners, so far as to weep along with them, 323 323 “ Quand de son bon gre il se conforme a ces pleurans, jusques pleurer avec eux.” he gives proof that he has sympathy, (συμπάθεια.) It is right, it is natural, it is indispensable for the Christian to sympathize with others in their afflictions. 35 Jesus wept. They overlooked the fact that the weeping of Jesus was the necessary postulate of His action, even as all the miracles of Christ proceeded out of a similar profound emotion of soul. Sorrow at the death of friends is not improper. (Witham) --- The tears of the disconsolate sisters called forth tears from the tender commiseration of Jesus. 35. “For he does not afflict from his heart or grieve the children of men” (Lamentations 3:33)… Study This. Could these effects move Him without suggesting the cause? 34 And said, Where have ye laid him? Albert Barnes' Notes on the Whole Bible. The noun dakru or dakruon occurs eleven times, and is always translated by plural "tears". It is thrice recorded that Jesus wept: in this passage,—over Jerusalem,—and in Gethsemane, Hebrews 5:7. But this did not mean Jesus took the suffering it caused lightly. It is significant that the story of Lazarus, unique to the Gospel of John, is the Gospel reading for the last Sunday in Lent, the Sunday immediately preceding Palm/Passion Sunday. John 11:35 - Jesus wept. The present word means not the cry of lamentation nor the wail of excessive grief, but the calm shedding of tears. Bereaved mourner! That the most tender personal friendship is not inconsistent with the most pure religion. But when He comes to the very place and abode of death, He gives Himself up to softer sensibility, that He may by His pattern sanctify sympathy. What a seal of His perfect oneness with us in the most redeeming feature of our stricken humanity! 4. Ellicott's Commentary for English Readers. well in christ embassy you are told if show emtions your a baby in christ (NIV) John 11:35 Jesus wept. To the same tender and compassionate Saviour Christians may now come Hebrews 4:15; and to him the penitent sinner may also come, knowing that he will not cast him away. From δάκρυ, tear, and meaning to shed tears, to weep silently. Check out these helpful resources Biblical Commentary Sermons Childern’s Sermons Hymn Lists. Scriptural Commentary (or Inspired Babbling) Wednesday, September 26, 2018. John 11:35 Commentary. 53:3). JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. It is salvation for the whole man and for every man; and the sorrowing heart of humanity has never seen more clearly the divinity of the Son of Man than when it has seen His glory shining through His human tears. Daily devotional with John Piper. Christ cries at the death of Lazarus. "The gods," says Gladstone, "while they dispense afflictions upon earth, which are neither sweetened by love, nor elevated by a distinct disciplinary purpose, take care to keep themselves beyond all touch of grief or care. But the central thought of St. John’s Gospel is “The Word was made flesh,” and He is for us the Resurrection and the Life, because He has been manifested to us, not as an abstraction which the intellect only could receive, but as a person, living a human life, and knowing its sorrows, whom the heart can grasp and love. 35 Jesus wept. wept = shed tears. in Isaiah 25:8,—"He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of His people shall He take away from off all the earth: for the Lord hath spoken it,"—a passage with which ours stands in close external connection; for here Jesus pours out the tears in order to make that saying true, in order that He might be able to wipe away all other tears. Dale's Periodic Devotional and Commentary This is my humble attempt to share Scripture readings that have caught my attention along with the insight revealed by the Holy Spirit and study. Homer's gods and goddesses weep and bellow when wounded, but are not touched with the feeling of human infirmity (see on John 3:16). With the weepers Jesus had not wept. John 11:31. Surely there is no need to seek diligently for any other reason than the same which called forth the tears of all who were present. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. II. He shed tears out of compassion for the bereaved, as indicated by the context of John’s account. It is the expression of nature and religion does not forbid or condemn it. The word here carries the idea of quiet mourning. How far such a conception of deity is removed from the pagan ideal, may be seen by even a superficial study of the classics. There may not be answers to the questions we have in our hearts. Study the bible online using commentary on John 11 and more! So Diana, when appealed to by the wretched Hippolytus for sympathy, replies: "I see thy love, but must not shed a tear.". Occurs only here. When someone we loved passed on to be with the Lord. In Gethsemane it was otherwise. This is the shortest verse in the Bible in the English. This shows us, by the way, that in circumstances when human help may be of service. 41. John 11:35 Context. It's worth mentioning that chapter and verse divisions were not part of the original Scriptures. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. One girl testified that the verse that had the greatest impact on her was Matthew 5:4, “Blessed are those who mourn, for they will be comforted.” Another said that the verse that had the greatest impact on her was John 11:35, “Jesus wept.” She said that when she wept in the night, she knew that Jesus was weeping … "The very Gospel in which the deity of Jesus is most clearly asserted, is also that which makes us best acquainted with the profoundly human side of His life" (Godet). All that religion does in the case is to temper and chasten our grief; to teach us to mourn with submission to God; to weep without complaining, and to seek to banish tears, not by hardening the heart or forgetting the friend, but by bringing the soul, made tender by grief, to receive the sweet influences of religion, and to find calmness and peace in the God of all consolation. O the truly, deeply human Jesus! John, who wrote this gospel, did not intend these two words—three in Greek—as a distinct statement. But was there nothing in those tears beyond sorrow for human suffering and death? By Pastor Vince Gerhardy He’s dead. There the tone of our Saviour was predominantly passive. δακρύειν, only here in the New Testament, is milder than κλαίειν: it signifies only that tears filled the Lord's eyes. John 11:35 New International Version. But in the Lord this sympathy does not so much accompany the vigorous assault on death, as form part of its foundation. 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, 34 And said, Where have ye laid him? How divine the thought, that the Divine could be so human as to blend his tears with ours and make our sorrow sacred! For a regular person this seems normal, but for Jesus, knowing he was about to bring him back from the dead, it maybe seems a little bit off. Monday, February 21, 2011. He groaned in his spirit. John 11:35. O the truly, deeply human Jesus! 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